Genuine Feminism Embraces Life


The genuine feminism embodied by so many Christian women opposes gendercide, forced abortions and sterilizations, and one-child policies.

The progressive and faddish feminism of Planned Parenthood, Nancy Pelosi and the Obama administration actively funds gendercide, forced abortions and sterilizations, and one-child policies.

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A Better Response to Todd Akin’s Comments


Serrin Foster puts it much better than I did:

When someone asks about abortion exceptions for rape and incest, we must also consider the feelings of those who were conceived through sexual assault.

Well-meaning statements can hurt. As one UC Berkeley grad student said to her pro-choice peers, “I have a right to be here.” They responded, “We didn’t mean you!” She asked, “Who did you think you meant?”

My mother told this story to a co-worker who agreed and said, “People never think they are talking to an exception — like me.”

We don’t discriminate based on parentage — that’s not equality. You are valuable no matter who your parents are, no matter the circumstances of your conception.

All people are equal. All choices are not.

People used to value a woman based on who her father or husband was. It is similarly medieval to value a child by the actions of her father. That way of thinking is patriarchal and antifeminist, and it should have passed away with the Dark Ages.

Abortion after rape is misdirected anger. It doesn’t punish the perpetrator of the crime or prevent further assaults against other women.

Feminists for Life’s priority is keeping women safe. Incarcerated sexual offenders should not be allowed pornography, barbells, and early release. We need harsh sentences for sexual assault, without possibility of parole.

We need comprehensive support for rape victims who become pregnant. A convicted rapist should never have paternal rights or be able to demand visitation from “his” children while in prison. But if he has the means, he should contribute child support. If a woman is poor and cannot prove the paternity, she could have problems collecting welfare. Small employers could fire her. We need to listen to those who have had children conceived through sexual assault and work for short- and long-term solutions that benefit both children and mothers.

Feminists for Life is a proud supporter of the Violence Against Women Act. In fact, we were the only pro-life group active in the National Task Force on Sexual Assault and Domestic Violence.

After a lecture at a Midwestern university, a student pulled me aside. She told me that she had been raped by her third cousin when she was 13 years old and had become pregnant. Her parents had helped her have the privacy she wanted during her pregnancy, and then she placed her son with two loving parents.

I asked her why she had made the decision to have the child — when she was only a girl who had lived through what was arguably the worst of circumstances. She said she would never pass to her own unborn child the violence that had been inflicted on her. Now that is the strength of a woman.

Does Romney Live Up to the Culture of Life? Part 2


In part one, I discussed unjust war, assassination, torture and the death penalty and how Mitt Romney has failed to live up to the culture of life on every one of those issues. In this second part I will cover euthanasia, abortion, contraception and gay marriage:

Euthanasia

Unlike many of his fellow Republicans, Romney has been startlingly silent on the issues of euthanasia and assisted-suicide. However, while Romney has failed to make any categorical statement regarding his stance on euthanasia and assisted-suicide what is known is that Mitt Romney made a statement that the government should not have tried to stop Terri Schiavo’s euthanasia and that the courts should “make the family make a decision.”The “family” in this case that Romney was referring to was Terri Schiavo’s husband who, during her coma, had two children with another woman and demanded that the doctors let Terri die by slowly starving her of food and water.

The only other time at which Romney seems to have come out on this issue is in the case of Haleigh Poutre, in which Romney’s Department of Social Services petitioned the courts to pull the then-11-year-old girl off life support. Mitt Romney remained silent on the issue until after the Poutre case received national attention and the young girl began to respond, at which point Romney put together an independent panel to look into the matter. It suggested changes for how the state handles such cases including more closely investigating requests to remove life support.

In light of these two scenarios, it seems that Romney has no qualms about allowing euthanasia and assisted-suicide if its what family members want or the courts rule in favor of such action. If, however, there is sufficient political pressure as in the high-profile case of Haleigh Poutre who was already beginning to respond on her own, then we can expect Romney to oppose euthanasia.

Ultimately, if my life were in Romney’s hands my mind would not be put at ease.

Abortion

Abortion is possibly the most emotional and controversial issue facing our country today and, given Romney’s history of bending with the wind, doing whatever is most politically expedient and never taking a firm stance on anything (at least, not for longer an election cycle), we can expect Romney to do absolutely nothing in defense of the unborn.

During his 1994 Senate Run, Mitt Romney argued that he was more pro-choice than Ted Kennedy: “When Kennedy called him ‘multiple choice,’ Romney demanded an extra rebuttal. He revealed that a close relative died of an illegal abortion years ago and said, ‘Since that time, my mother and my family have been committed to the belief that we can believe as we want, but we will not force our beliefs on others on that matter, and you will not see me wavering on that.’” (Joan Vennochi, “Romney’s Revolving World,” The Boston Globe, 3/2/06). “I believe that abortion should be safe and legal in this country. I have since the time that my mom took that position when she ran in 1970 as a US Senate candidate. I believe that since Roe v. Wade has been the law for 20 years we should sustain and support it.” (Joan Vennochi, “Romney’s Revolving World,” The Boston Globe, 3/2/06)

 When he went to conservative Utah, Romney refused to take a firm stance on the issue, “When I am asked if I am pro-choice or pro-life, I say I refuse to accept either label.” (Glen Warchol, “This Is The Place, But Politics May Lead Romneys Elsewhere,” The Salt Lake Tribune, 2/14/99).
But when he ran for office in Massachusetts again, he was pro-choice again, “I will preserve and protect a woman’s right to choose, and am devoted and dedicated to honoring my word in that regard. I will not change any provisions of Massachusetts’ pro-choice laws.” (2002 Romney-O’Brien Gubernatorial Debate, Suffolk University, Boston, MA, 10/29/02). In 2002, Romney Offered His Completed NARAL Questionnaire, Filled Out With “Mostly Abortion-Rights Positions,” To The Media Even Before Returning It To NARAL. “Yesterday, Romney also aimed to head off confusion about his stance on abortion rights by answering a Mass National Abortion and Reproductive Rights Action League questionnaire with mostly abortion-rights positions. He offered the questionnaire to the press even before he returned it to MassNARAL…”

Then he started thinking of national office as a Republican. That’s when he claims to have had his conversion. ”Romney said he had a change of heart on the issue after speaking with a stem-cell researcher, Dr. Douglas Melton. Romney claims Melton said  ‘Look, you don’t have to think about this stem cell research as a moral issue, because we kill the embryos after 14 days.’‘It hit me very hard that we had so cheapened the value of human life in a Roe v. Wade environment that it was important to stand for the dignity of human life,’ Romney says.” (Karen Tumulty, “What Romney Believes,” Time, 5/21/07)

Keep in mind, however, that after his pro-life conversion he appointed pro-abortion judges, stated that he will “maintain the status quo” regarding abortion laws, attended a Planned Parenthood fundraiser in 2004 despite his claims to de-fund the organization, and invested in two different companies involved in embryonic stem cell research – all of this occurring after his publicly recognized the sanctity of life and personhood of every unborn child.

And less than a month ago lifesitenews.com reported the following:

MIAMI, FLORIDA, May 17, 2012, (LifeSiteNews.com) – Republican presidential candidate Mitt Romney scheduled a $50,000-a-plate fundraiser at the home of Phil Frost, the executive of the company that makes the Morning After Pill, on Wednesday night. Plan B One-Step is produced by Teva Pharmaceuticals, Frost’s company.

Additionally, Romney has provided for tax-payer funded abortions in RomneyCare, including a mandate and tax payer funded abortion on demand. Romney enforced a law that required Catholic hospitals to perform abortions. Obama’s recent health care mandate that forces religious institutions to violate their conscience is trampling on America’s most sacred right, The Freedom of Religion. But before Obama discarded the first amendment to the U.S. Constitution, Mitt Romney had done it in Massachusetts, forcing Catholic hospitals to give out abortion causing pills.

Romney remains pro-abortion in the cases of incest, rape and in saving the life of the mother, stating, “I believe that abortion is the wrong choice except in cases of incest, rape, and to save the life of the mother. I wish the people of America agreed, and that the laws of our nation could reflect that view.”

Contraception

On July 25th, 2005 Romney vetoed bill to ensure emergency contraception for rape victims, known as the morning after pill. Arguing that the hormone drugs “would also terminate life after conception.” However, on December 8th, 2005 Romney reversed that decision on the advise of his counsel and ordered all hospitals in the state to make the “morning after” pill available to rape victims, over the protests of Catholic hospitals, who argued that this went against their religious beliefs. A Boston Herald editorial said that Romney had “executed an Olympic-caliber double flip-flop with a gold medal-performance twist-and-a-half on the issue of emergency contraception.”

On October 5th, 2005 Boston Globe reports that Romney had signed a bill seeking federal waiver to expand the number of low-income people eligible for family planning services, including the morning-after pill, over protests of pro-life activists. “The guy’s not coming around,” said Joseph M. Scheidler, the national director of the Pro-Life Action League. The action appears to contradict Romney’s June 18, 2007 claim that “I came down on the side of life” in every decision he made as governor of Massachusetts. See video here.

Inadvertently or not, when asked if he supported the Blunt Amendment, a Republican bill that would exempt Catholic and other religious-backed hospitals and schools from a White House rule requiring them to provide free birth control insurance coverage, Mr Romney said he did not.

“I’m not for the bill,” Mr Romney told an interviewer while campaigning in the crucial swing state of Ohio. “The idea of presidential candidates getting into questions about contraception within a relationship between a man and a women, husband and wife, I’m not going there.”

An hour later campaign officials said that Romney had “misunderstood” and was in favor of the amendment. In response to the HHS mandate that would require Catholic employers to provide insurance that covers, not just contraception, but sterilization and abortifacients as well, Romney stated, “This kind of assault on religion will end if I’m president of the United States,” Romney said, calling it “a real blow … to our friends in the Catholic faith.” However, Romney was largely silent about the Massachusetts law, which essentially mirrored Obama’s proposal and was signed by Romney’s predecessor in 2002, the year before he took office, that required virtually the same contraceptive coverage. Romney did not seek its repeal.

Gay Marriage

Romney favors “domestic relationships” for gay couples and states that it is a state issue and that he “did nothing to change it” as governor of Massachusetts. However, he has also chosen to nationalize the issue by calling for a constitutional ban on gay marriage. If the ban does not apply to civil unions, it will not stop states from allowing legal arrangements “identical to marriage” but for the name, which Romney says he opposes. But if the federal government tries to prevent those, states won’t really be free to “make decisions with regard to domestic partnership benefits,” the approach he says he favors.

Either way, Romney is against gay marriage. But when pressured to take a stand what can we expect from a Romney presidency? He seems to pride himself for sitting on his hands regarding Massachusetts’ gay marriage laws and Romney displays that same passivity regarding religious freedom and gay privileges:

In 2006 the Archdiocese of Boston stated that it would no longer place children with homosexual couples (as the Church considers homosexuality “gravely immoral”). A media storm quickly followed. Responding to charges that it was illegally discriminating against homosexuals, the Archdiocese then asked the state to grant a religious exemption to Catholic Charities, but the Legislature balked. Existing Massachusetts non-discrimination laws referencing “sexual orientation” plus “legal gay marriage” would not allow the Church to follow its moral precepts, it was claimed.

Romney erroneously blamed the Church’s predicament on non-existent law and could have rescinded the administrative regulations that would not let Catholic Charities deny placement of children with homosexual couples. Romney also failed to point out that religious freedom was already protected in both the state and federal constitutions. The Archdiocese could have fought this in court but did not — perhaps out of fear of losing major donors with liberal views (who were well represented on Catholic Charities’ board). In the end, the homosexual activists and their allies got their way, and it was another public whipping for the Catholic Church — all of which Romney could have prevented.

According to C. J. Doyle, head of the Catholic Action League of Massachusetts:

The opponents of religious freedom never start by assaulting the right to worship, frontally, to assault the right to worship on Sunday morning. They start by trying to marginalize the charitable, restrict the charitable and the educational and the social service activities of churches, and try to narrow the parameters of religious liberty. This is what we’re seeing here in Massachusetts

Apparently, though, Romney didn’t think that the restriction of Catholic charities and the violation of religious freedom that it represented was worth getting involved over.

Romney’s response to all of this? I’m consistent on gay marriage “since running for office”. But with the increasing number of cases of the gay movement and government bullying people to not simply tolerate, but embrace, the homosexual lifestyle at the expense of their freedom of conscience Romney cannot simply stand by and do nothing as he has in the past.

Conclusion

 Mitt Romney continues his poor performance upholding the culture of life in this second part, remaining largely silent on the issue of euthanasia and opposing it only in the case of significant political pressure; he is uncommitted on the issue of abortion, frequently undermining the cause for life and favoring abortion in special cases; he also continued to expand funding and availability of the morning-after-pill after his pro-life conversion, even forcing Catholic hospitals to provide the abortifacient against their consciences; finally, while Romney opposes the re-definition of marriage he does not consider the issue worth sticking his neck out over even when religious liberties are on the line.

To compare and contrast Romney with Obama on all eight issues, on the death penalty, torture and on euthanasia I rate him just as bad as Obama while on the issue of assassination, gay marriage, contraception and abortion I rate him only slightly better. On the issue of unjust war Romney has made it clear that he endorses a foreign policy even more aggressive than Obama’s own and therefore actually rates worse than Obama.

Ultimately, Mitt Romney’s agenda has been on the side of the culture of death on every single issue at one point or another in his political career and he has yet to make an unqualified switch to the culture of life on even one of these issues. Therefore, overall I rate a Romney presidency practically as destructive as Obama’s regarding life-issues. Its incredibly sad that the Susan B. Anthony List and other pro-life groups have endorsed Romney and promised millions to his campaign despite his extensive record of cooperating with the culture of death and his refusal to sign the Susan B. Anthony List’s pledge promising to defend life and promote the pro-life cause. With the percentage of pro-life Americans at an historic high, with 23% of Americans opposing abortion under all circumstances and 51% self-identifying as pro-life, there is absolutely no reason why such a massive demographic should settle for a presidential candidate predominantly in cooperation with the culture of death over one that almost categorically does. Whether Romney or Obama secures power in November, the life movement loses. But by simply voting our consciences and holding out for true pro-life candidates, while we may lose the battle, we will be in a better position for the future to win this war.

Does Romney Live Up to the Culture of Life? Part 1


Obama and Romney are nearly identical on most issues but the one exception may be on life-issues and the Catholic church. Obama has proven himself to be the most pro-abortion President in our country’s history and has opposed the Catholic church at every turn. How does Romney, on the other hand, live up to the Culture of Life?

Unjust War

Iraq

The Vatican strongly opposed the Iraq war as it represented a direct violation of just war doctrine . However, Romney supported the invasion and the troop surge. Per The New York Times, moderator Tim Russert asked Romney during a 2008 presidential debate if the Iraq war was “a good idea worth the cost in blood and treasure we have spent.” Romney answered, “It was the right decision to go into Iraq. I supported it at the time; I support it now.” As New York Magazine’s Jonathan Chait explains, Romney’s debate answer came at a time when it was already clear that Iraq possessed no weapons of mass destruction.

Now, with no new information available, Romney states that in hindsight he would not have invaded Iraq knowing that there were no weapons of mass destruction. Romney’s latest comments come only a few days after the U.S. marked the end of the nearly nine year conflict. The Republican contender has not been shy in his criticism of President Obama’s handling of the troop withdrawal. This past Sunday, BBC News reported that Romney said, “I think we’re going to find that this president, by not putting in place a status-of-forces agreement with the Iraqi leadership, has pulled our troops out in a precipitous way and we should have left 10-, 20-, 30,000 personnel there to help transition to the Iraqis’ own military capabilities.”

The pro-life movement is well aware of the horrors of abortion but most are not aware of the staggering cost of this unnecessary and unjust war. Opinion Business Research, estimated that the death toll of Iraqi citizens between March 2003 and August 2007 was 1,033,000. Furthermore, over 4 million people were displaced in one of the largest refugee crises in history and over 140,000 new cancer cases have been reported (depleted uranium being the suspected cause). Finally, the Iraq war has resulted in 4,484 American military casualties and 33,186 wounded. Additionally, the economic hardships and continued adverse health effects inflicted upon the Iraqi populace can be expected to continue for decades to come.

So, Romney was for the Iraq war that violated Christian just war doctrine, even after it became clear that there were no weapons of mass destruction, and he was in favor of continued occupation of up to 30,000 personnel 9 years after the initial invasion. When he did finally change his position it was after the war ended and not based on the grounds that the war was immoral but because there were no weapons of mass destruction – an irrelevant point regarding the war’s legitimacy as far as Christian just war doctrine is concerned.

Afghanistan

Romney is opposed to talking to the Taliban despite the fact that the Afghan war began well over a decade ago. This speaks of a fight first, diplomacy last mentality that is the polar opposite of what just war doctrine dictates is necessary for a war to be considered just, stating that a declaration of war or continued hostilities must always be the option of last resort, with diplomacy being the first – not the other way around. Additionally, Romney is opposed to Obama’s timetable to end military involvement in Afghanistan by 2014 despite the facts that Afghanistan wants us out even sooner, such a timetable has the support of Defense Secretary Leon Panetta and NATO, and such a timetable would still leave us with a war that lasted 13 years – more than half of my entire life. Contrast that with World War II which lasted only six years, of which the United States was only involved in for four.

Iran

Romney refuses to rule out the use of nuclear weapons against Iran in a preemptive strike to prevent them from developing their own nuclear arsenal. In a June 2007 New Hampshire Republican debate, Romney was asked if he agreed “that the use of tactical nuclear weapons, potentially, would be possible if that were the only way to stop Iran from developing a nuclear bomb?” Governor Romney responded that “You don’t take options off the table, but what you do is stand back and say, ‘What’s going on here?’ You see what’s happening in Sudan and Afghanistan, in Iraq and Iran. All over the world, we’re seeing the same thing happening, and that is people are testing the United States of America.” In 2011, Romney advocated both overt and covert means to get Iran to stop its nuclear weapons development program. He said that “Ultimately, regime change is what’s going to be necessary.” Keep in mind that preemptive nuclear strikes against Iran’s nuclear reactors would result in an estimated 3 million civilian deaths and compromise the well-being of another 71 million people. Even Obama’s own aggressive foreign policy, while still subpar, is more conservative, showing more restraint than Romney’s.

Our own intelligence agencies admit that they have zero evidence that Iran is pursuing nuclear weapons but as far as just war doctrine is concerned the point is irrelevant. The use of nuclear weapons, because of their indiscriminate destruction, are never morally permissible. Additionally, the US Catholic Bishops point out that any military action against Iran at this point would be immoral:

“In Catholic teaching, the use of force must always be a last resort. Iran’s bellicose statements, its failure to be transparent about its nuclear program and its possible acquisition of nuclear weapons are serious matters, but in themselves they do not justify military action.”

“Discussing or promoting military options at this time is unwise and may be counterproductive. Actual or threatened military strikes are likely to strengthen the regime in power in Iran and would further marginalize those in Iran who want to abide by international norms. And, as the experience in Iraq teaches, the use of force can have many unintended consequences.”

Assassination

Romney is surprisingly silent on this topic but what we do know is that he supports drone strikes in Pakistan. Obama has eagerly expanded the CIA drone campaign: the program has targeted rescuers, funerals and weddings and has killed an estimated 385 – 775 civilians – but the drone campaign has attempted to lower that number by defining all males of military age within a drone strike as “combatants” unless categorically proven otherwise post-mortem. The “kill list” is decided unilaterally by Obama-appointed assassination czar John Brennan and, ultimately, Obama himself. The legal rationale for what can only be referred to as an executive death panel is a secret memo drafted by the office of legal counsel and unavailable for the public to read. Considering that Romney supports drone strikes, supports an interventionist foreign policy more aggressive than Obama’s own, and has in no way condemned the CIA drone campaign, the appointment of an assassination czar, or Obama’s own involvement in the program it seems unlikely that Romney would do much, if anything, to dismantle the CIA drone campaign. In fact, its possible that he may simply replace Obama as the solitary man who says who lives and who dies.

Torture

Romney opposes torture but supports “enhanced interrogation” including waterboarding. The Catholic church and the culture of life are categorically opposed to the use of torture under any circumstance and, unfortunately, “enhanced interrogation” is just a euphemism for torture; such is the case with waterboarding.

Some conservative Catholics argue that because the church does not have a specific stance on a specific torture technique then it cannot be torture, and if it is not torture than it cannot constitute inhumane treatment of prisoners, and therefore if it is not inhumane treatment then it is perfectly compatible with Catholic moral teaching.

However, according to the Catechism of the Catholic Church: “Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity.” Furthermore, the exact rubric for defining torture is listed below:

The Church defines torture formally (i.e., what makes an action torture):

1. violation of human dignity in the form of
2. intentional mental and/or physical harm in order to
3. use a human person as a means (or instrument) for some producible end
4. against that person’s will.

At low intensity, waterboarding intentionally inflicts mental harm against the prisoner’s will in order to extract information or as punishment, and at even moderate intensities can be lethal. Thus, waterboarding constitutes torture and is an intrinsic evil in violation of Catholic doctrine. For anyone not convinced or who believes that waterboarding is just “splashing prisoners with water – and besides its effective and they deserve it anyway” I recommend that you read this article on waterboarding written by Malcolm W. Nance, a counter-terrorism and terrorism intelligence consultant for the U.S. government’s Special Operations, Homeland Security and Intelligence agencies and a 20-year veteran. Here’s an excerpt describing the same waterboarding used by the CIA and supported by Romney:

Waterboarding is a controlled drowning that, in the American model, occurs under the watch of a doctor, a psychologist, an interrogator and a trained strap-in/strap-out team. It does not simulate drowning, as the lungs are actually filling with water. There is no way to simulate that. The victim is drowning. How much the victim is to drown depends on the desired result (in the form of answers to questions shouted into the victim’s face) and the obstinacy of the subject. A team doctor watches the quantity of water that is ingested and for the physiological signs which show when the drowning effect goes from painful psychological experience, to horrific suffocating punishment to the final death spiral.

Waterboarding is slow motion suffocation with enough time to contemplate the inevitability of black out and expiration –usually the person goes into hysterics on the board. For the uninitiated, it is horrifying to watch and if it goes wrong, it can lead straight to terminal hypoxia. When done right it is controlled death. Its lack of physical scarring allows the victim to recover and be threaten with its use again and again.

Death Penalty

The Catechism of the Catholic Church states the following in regards to the death penalty:

Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm – without definitely taking away from him the possibility of redeeming himself – the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.”

As the most powerful nation on Earth with one of the most secure prison systems I believe that it is safe to say that cases in which execution is absolutely necessary are nonexistent and therefore use of the death penalty in this country cannot be justified. In 1994 Romney supported the death penalty. In 2005 Romney brought forward a death penalty bill in an attempt to bring the death penalty back to Massachusetts. When testifying, “Romney asserted that, rather than serving to put terrible criminals to death, the major benefit of the legislation would be to pressure the accused into accepting guilty pleas for life sentences, rather than risk execution. As then-District Attorney, now-Congressman Bill Keating explained, that is precisely an argument that had recently been made by the state’s top court for the possible unconstitutionality of the death penalty — that the accused, innocent and guilty alike, could be pressured to plead to anything just to avoid it. An unconcerned Romney testified optimistically that the state might end up saving money by avoiding actual trials.”

As with drone strikes and other issues like the NDAA not addressed here Romney seems more concerned with streamlining serious life-and-death issues by “avoiding actual trials” to save time and money at the expense of due process, the constitution and, most horrifying of all, innocent human lives. Mitt Romney still supports the death penalty today.

Conclusion:

Up to this point, presidential candidate Mitt Romney has failed to live up to the culture of life in his public capacity as a politician on every single issue. On the death penalty and torture I rate him just as bad as Obama while on the issue of assassination I rate him slightly better – but only for a lack of a firm stance. On the issue of unjust war Romney has made it clear that he endorses a foreign policy even more aggressive than Obama’s own and therefore actually rates worse than Obama.

There will be a second part to this article published within the next couple days which will cover euthanasia, abortion, contraception and gay marriage.

Read part 2 here

Obama Appoints First Ever Assassination Czar


John Brennan, Obama’s chief counterterrorism advisor was a name that you did not see on the Mainstream media today as they continue to run stories that serve to distract the masses from stories that matter.

Most recently he publicly spoke about the drone program calling it moral and ethical and just.

According to reports from the Associated Press, “John Brennan has now seized the lead in choosing who will be targeted for drone attacks and raids and Obama has delegated him the sole authority to designate people for assassination under the United States top-secret assassination program.”

Glenn Greenwald elaborates:

“Brennan has been caught peddling serious falsehoods in highly consequential cases, including falsely telling the world that Osama bin Laden “engaged in a firefight” with U.S. forces entering his house and “used his wife as a human shield,” and then outright lying when he claimed about the prior year of drone attacks in Pakistan: “there hasn’t been a single collateral death.” Given his history, it is unsurprising that Brennan has been at the heart of many of the administration’s most radical acts, including claiming the power to target American citizens for assassination-by-CIA without due process and the more general policy of secretly targeting people for death by drone.

Now, Brennan’s power has increased even more: he’s on his way to becoming the sole arbiter of life and death, the unchecked judge, jury and executioner of whomever he wants dead (of course, when Associated Press in this report uses the words “Terrorist” or “al-Qaida operative,” what they actually mean is: a person accused by the U.S. Government, with no due process, of involvement in Terrorism).”

“Pro-Lifers: Please Just Admit You Hate Women Already”


Jennifer Keslar of The Hathor Legacy begs pro-lifers to just admit that they hate women already, stating:

Please, people, just admit that you hate women and want them to learn their place already. Your misogyny is so obvious. Admit it to yourself, and either own it, or get some counseling to figure out why you hate women so much. And yes, many of these misogynists are women. It’s called internalized oppression. Don’t ever think that because someone is in a marginalized group, they can’t rather amusingly find ways to identify with their oppressors to avoid recognizing their own oppression – or just to make their lives more comfortable.

In her article, Keslar is obsessed with the notion that women have no value but fails to provide a single shred of evidence that that is what pro-lifers believe or any philosophical underpinnings as to how, exactly, anti-abortion sentiments necessitate misogyny. In fact, the only quote from an actual “woman-hating” pro-lifer is from a female OB-GYN embracing the inherent value of all human beings. Without any grounds to stand on, finally resorting to the “women who disagree with me do so because they’re CRAZY!” defense as illustrated above is no argument at all.

Rep. Babette Josephs goes even further with a common critique she gives about her female colleagues in the House involved in anti-abortion legislation.

“They must believe that [their constituents] are not capable of making their own health care choices, but they are capable of voting on bills that control all of our behavior…I don’t understand it … I don’t believe they’re really women. … I believe they’re men with breasts.

Faced with such a crass insult questioning how truly-true her female colleagues are in their womanhood I ask, who’s really the misogynist here? Is it the “crazy” women who supposedly hate themselves but just don’t know it? Or is it the women who demand allegiance to their own ideologies, resorting to asinine verbal abuse against any women who doesn’t fall in line? Is that supposed to be liberating?

Simcha Fisher also does an analysis of Josephs’ statement:

But the thing that strikes me about her remarks is how anti-man they are—not just anti-pro-life-man, but anti-men-in-general.  Calling your opponent “men with breasts” implies that all men are, by definition, the enemy.  It’s like saying “the devil in disguise” or “a wolf in sheep’s clothing.”  It assumes that the worst thing you can say about a woman is that she’s like a man.

If Josephs just wants equality for women aren’t there plenty of men out there that share her views? Yet, her comments suggest that, no, men are inherently evil, they naturally want to oppress women. The only way to bring women up is to tear men down.

I disagree. I want what’s best – for everyone. That means finding solidarity between groups, whether they be men and women, Catholics and Protestants, Israelis and Iranians. We should be working together to lift everyone up – not tearing others down to your level. So, men, stop treating women like objects; grow a pair and stop being selfish. Women, stop trying to emasculate us. We’re going to blow stuff up and that’s fine.

And, dammit, lets stop killing the babies.

Contraception, the USCCB and Ron Paul


I’ve witnessed a lot of confusion among the pro-life movement concerning Ron Paul’s alleged transgressions against the culture of life as well as what, exactly, the Catholic church teaches concerning contraception, specifically on contraception use in cases of rape. I’ll begin by addressing the claim that Ron Paul is compromised on life issues. Here is a post from a reader of the Daily Paul explaining why he believes that he cannot in good conscience vote for Congressman Paul:

I can no longer support Ron Paul. I’ve discovered that in his book Liberty Defined, Ron Paul advocates the morning-after pill:

“So if we are ever to have fewer abortions, society must change again. The law will not accomplish that. However, that does not mean that the states shouldn’t be allowed to write laws dealing with abortion. Very early pregnancies and victims of rape can be treated with the day after pill, which is nothing more than using birth control pills in a special manner. These very early pregnancies could never be policed, regardless. Such circumstances would be dealt with by each individual making his or her own moral choice.”

I had previously understood that Ron Paul would nullify Roe v. Wade, allowing the states to make their own laws, while using the bully pulpit to encourage them to outlaw abortion. The problem is he is using his current bully pulpit to encourage the morning after pill. I will be removing my Ron Paul bumper sticker and be sitting out the 2012 presidential election.

This statement is open to a wide range of interpretations including the one presented above and that is disturbing considering that Ron Paul is so outspoken in favor of the pro-life cause. Ron Paul speaks regularly about the culture of life, has written legislation defining personhood as beginning at conception which would effectively overturn Roe v. Wade, he favors a constitutional amendment protecting life beginning at conception and as an OB/GYN he has devoted his career to delivering thousands of babies. So, if Ron Paul really is advocating abortifacients as a legitimate alternative to abortion then this is in stark contrast to his previous words and actions and, indeed, is quite upsetting.

However, in keeping with the law of Occam’s razor and choosing an interpretation with the least number of assumptions, I would argue that Ron Paul’s above statement remains consistent with his other views. While life begins at conception, a fact Ron Paul readily recognizes, it is impossible to prove that pregnancy has occurred until implantation and therefore impossible to enforce a law banning abortions that take place prior to implantation. A law that can never be enforced is a bad law and, keeping with Ron Paul’s constitutional approach to government, should not exist. If such a law is unenforceable then, indeed, such a decision would be left to each individual’s “own moral choice” and becomes a battle that we must fight and win on the cultural level, by winning hearts and minds, and not through the coercion of law. Or, as Ron Paul but it in the supposedly damning quote above, “if we are to have fewer abortions, society must change.”

Next, I’d like to address the related issue of church teaching regarding contraception. I’m getting my information from Catholic Health Care Ethics: A Manual for Practitioners edited by Edward Furton, Peter Cataldo and Albert Moraczewski, O.P. Information on the USCCB directive in question below can be found here: http://www.catholicnewsagency.com/resource.php?n=968.

According to the Catholic church, contraception use in conjugal love (the loving, theological reality of sexual intercourse) is always wrong. Period. The end. However, the church does allow the use of contraceptives for treating of hormonal disorders in which the intent of the use of the drug is to fix a hormonal imbalance in the body and not to interfere with the theological reality of sexual intercourse. Thus, its obvious that contraceptives such as the Pill are not intrinsically evil but instead their licitness depends on how they are used.

Additionally, there is one other exemption for when contraception use is licit and that is in the case of rape victims. This may seem odd to a great many within the pro-life movement but when one understands the underlying theological dynamics at play then the church’s exemption seems perfectly reasonable.

Catholic theology dictates that there are two realities involved in sex. There is the physical reality which is the anatomical/physiological mechanics of sexual intercourse that is pleasure, reproduction etc. and then there is the theological reality that sex is procreative and unitive. Note that the physical reality of reproduction (the mere promulgation of the species also existent in every animal on Earth) is distinct from the theological reality of procreation (where man and women cooperate with God to bring a new person into the world) and pleasure is distinct from unity. Contraception (as distinct from abortifacients) is wrong because it violates the theological realities of procreation and unity. However, rape is neither procreative nor unitive.

The USCCB, whose role it is to establish policy for the practical application of church teaching in the United States, in “Ethical and Religious Directives for Catholic Health Care Services” Directive 36 provides the rubric for contraceptive use in an emergency room setting for rape victims:

“A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum”.

This includes contraceptives with a possible abortifacient effect as long as contraception and not abortion is its intent and moral certitude that ovulation has not occurred is established. Moral certitude does not necessitate a statistical probability of 100%, impossible to meet with current medical technology, but the highest degree of certainty possible with the tools available to us. Thus, if moral certitude can be established that the woman has not ovulated, thereby minimizing any risk involved that an already conceived child might be harmed, contraception may be administered in order to prevent conception resulting from rape and thus defending the women from further invasion by her attacker.

In summary, I think Ron Paul’s intent is to avoid federal intervention on an issue that cannot be feasibly policed not to endorse the morning-after-pill. Although regrettably his statements on this issue are poorly worded and therefore ambiguous and open to misinterpretation. Furthermore, contraception use in cases of rape does not violate Catholic teaching nor the integrity of the pro-life movement, granted that rigorous protocol is followed. As an experienced OB/GYN who has worked with and praised Catholic hospitals Ron Paul is most likely aware of this – perhaps further explaining his nuanced stance on life issues.